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G. K. Chesterton (1874-1936) Author Page | Ignatius Insight Articles By and About G. K. Chesterton Ignatius Press Books about G. K. Chesterton Books by G. K. Chesterton G. K. Chesterton: "Who is this guy and why havent I heard of him?" A pithy bio of G.K. Chesterton by Dale Ahlquist, President, American Chesterton Society Ive heard the question more than once. It is asked by people who have just started to discover G.K. Chesterton. They have begun reading a Chesterton book, or perhaps have seen an issue of Gilbert! Magazine, or maybe theyve only encountered a series of pithy quotations that marvelously articulate some forgotten bit of common sense. They ask the question with a mixture of wonder, gratitude and . . . resentment. They are amazed by what they have discovered. They are thankful to have discovered it. And they are almost angry that it has taken so long for them to make the discovery. "Who is this guy. . .?" Gilbert Keith Chesterton (1874-1936) cannot be summed up in one sentence.
Nor in one paragraph. In fact, in spite of the fine
biographies that have
been written of him, (and his Autobiography)
he has never been captured between the covers of one book. But rather than
waiting to separate the goats from the sheep, lets just come right
out and say it: G.K. Chesterton was the best writer of the twentieth century.
He said something about everything and he said it better than anybody else.
But he was no mere wordsmith. He was very good at expressing himself, but
more importantly, he had something very good to express. The reason he was
the greatest writer of the twentieth century was because he was also the
greatest thinker of the twentieth century. Born in London, Chesterton was educated at St. Pauls, but never went to college. He went to art school. In 1900, he was asked to contribute a few magazine articles on art criticism, and went on to become one of the most prolific writers of all time. He wrote a hundred books, contributions to 200 more, hundreds of poems, including the epic Ballad of the White Horse, five plays, five novels, and some two hundred short stories, including a popular series featuring the priest-detective, Father Brown. In spite of his literary accomplishments, he considered himself primarily a journalist. He wrote over 4000 newspaper essays, including 30 years worth of weekly columns for the Illustrated London News, and 13 years of weekly columns for the Daily News. He also edited his own newspaper, G.K.s Weekly. (To put it into perspective, four thousand essays is the equivalent of writing an essay a day, every day, for 11 years. If youre not impressed, try it some time. But they have to be good essays, all of them, as funny as they are serious, and as readable and rewarding a century after youve written them.) Chesterton was equally at ease with literary and social criticism, history, politics, economics, philosophy, and theology. His style is unmistakable, always marked by humility, consistency, paradox, wit, and wonder. His writing remains as timely and as timeless today as when it first appeared, even though much of it was published in throw away paper. This man who composed such profound and perfect lines as "The Christian ideal has not been tried and found wanting; it has been found difficult and left untried," stood 64" and weighed about 300 pounds, usually had a cigar in his mouth, and walked around wearing a cape and a crumpled hat, tiny glasses pinched to the end of his nose, swordstick in hand, laughter blowing through his moustache. And usually had no idea where or when his next appointment was. He did much of his writing in train stations, since he usually missed the train he was supposed to catch. In one famous anecdote, he wired his wife, saying, "Am at Market Harborough. Where ought I to be?" His faithful wife, Frances, attended to all the details of his life, since he continually proved he had no way of doing it himself. She was later assisted by a secretary, Dorothy Collins, who became the couples surrogate daughter, and went on to become the writers literary executrix, continuing to make his work available after his death. This absent-minded, overgrown elf of a man, who laughed at his own jokes and amused children at birthday parties by catching buns in his mouth, this was the man who wrote a book called The Everlasting Man, which led a young atheist named C.S. Lewis to become a Christian. This was the man who wrote a novel called The Napoleon of Notting Hill, which inspired Michael Collins to lead a movement for Irish Independence. This was the man who wrote an essay in the Illustrated London News that inspired Mohandas Gandhi to lead a movement to end British colonial rule in India. This was a man who, when commissioned to write a book on St. Thomas Aquinas (aptly titled Saint Thomas Aquinas), had his secretary check out a stack of books on St. Thomas from the library, opened the top book on the stack, thumbed through it, closed it, and proceeded to dictate a book on St. Thomas. Not just any book. The renowned Thomistic scholar, Etienne Gilson, had this to say about it:
contemporary accounts, Chesterton usually emerged as the winner of these
contests, however, the world has immortalized his opponents and forgotten
Chesterton, and now we hear only one side of the argument, and we are enduring
the legacies of socialism, relativism, materialism, and skepticism. Ironically,
all of his opponents regarded Chesterton with the greatest affection. And
George Bernard Shaw said: "The world is not thankful enough for Chesterton.His writing has been praised by Ernest Hemingway, Graham Greene, Evelyn Waugh, Jorge Luis Borges, Gabriel Garcia Marquez, Karel Capek, Marshall McLuhan, Paul Claudel, Dorothy L. Sayers, Agatha Christie, Sigrid Undset, Ronald Knox, Kingsley Amis, W.H. Auden, Anthony Burgess, E.F. Schumacher, Neil Gaiman, and Orson Welles. To name a few. T.S. Eliot said that Chesterton "deserves a permanent claim on our loyalty." ". . . and why havent I heard of him? There are three answers to this question:
Chesterton argued eloquently against all the trends that eventually took over the twentieth century: materialism, scientific determinism, moral relativism, and spineless agnosticism. He also argued against both socialism and capitalism and showed why they have both been the enemies of freedom and justice in modern society. And what did he argue for? What was it he defended? He defended "the common man" and common sense. He defended the poor. He defended the family. He defended beauty. And he defended Christianity and
the Catholic Faith. These dont play well in the classroom, in the
media, or in the public arena. And that is probably why he is neglected.
The modern world prefers writers who are snobs, who have exotic and bizarre
ideas, who glorify decadence, who scoff at Christianity, who deny the
dignity of the poor, and who think freedom means no responsibility.But even though Chesterton is no longer taught in schools,
you cannot consider yourself educated until you have thoroughly read Chesterton.
And furthermore, thoroughly reading Chesterton is almost a complete education
in itself. Chesterton is indeed a teacher, and the best kind. He doesnt
merely astonish you. He doesnt just perform the wonder of making
you think. He goes beyond that. He makes you laugh. (Reprinted by kind permission of Dale Ahlquist
and the American Chesterton
Society.) Dale
Ahlquist is the president and co-founder of the American
Chesterton Society. He is the creator and host of the television series, G.K. Chesterton: The Apostle of Common Sense, on EWTN. Dale is the publisher of Gilbert Magazine, author of The Chesterton University Student Handbook, editor of The Gift of Wonder: The Many Sides of G.K. Chesterton, associate editor of the Collected Works of G.K. Chesterton (Ignatius). He has been called one of the most respected Chesterton scholars in the world and has delighted audiences around the country with his variety of talks on the great English writer. He is a graduate of Carleton College (B.A.) in Northfield, Minnesota, and Hamline University (M.A.) in St. Paul, Minnesota. He lives near Minneapolis with his wife and five children. Like Chesterton, Dale is a Catholic convert and a joyful defender of the Catholic Faith. He can be contacted at info@chesterton.org. Related IgnatiusInsight.com Excerpts and Articles Chesterton and Orthodoxy | Carl E. Olson and Dale Ahlquist Seeing With the Eyes of G.K. Chesterton | Dale Ahlquist Recovering The Lost Art of Common Sense | Dale Ahlquist Common Sense Apostle & Cigar Smoking Mystic | Dale Ahlquist Chesterton and the "Paradoxy" of Orthodoxy | Carl E. Olson The Attraction of Orthodoxy | Joseph Pearce The Emancipation of Domesticity | G.K. Chesterton The God in the Cave | G.K. Chesterton What Is America? | G.K. Chesterton Mary and the Convert | G.K. Chesterton Chesterton and Saint Francis | Joseph Pearce Chesterton and the Delight of Truth | James V. Schall, S.J. The Life and Theme of G.K. Chesterton | Randall Paine | An Introduction to The Autobiography of G.K. Chesterton Hot Water and Fresh Air: On Chesterton and His Foes | Janet E. Smith ChesterBelloc | Ralph McInerny Ignatius Press Books About Chesterton's Life and Work
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![]() ![]() ![]() Classic Works by G.K. Chesterton
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The Collected Works of G.K. Chesterton Volume 1: Heretics, Orthodoxy, Blatchford Controversies (Softcover | Hardcover) Volume 2: St. Francis, Everlasting Man, St. Thomas (Softcover | Hardcover) Volume 3: The Catholic Church and Conversion; Where All Roads Lead; The Well and the Shallows; and others. (Softcover) Volume 4: What's Wrong with the World, Superstition of Divorce, Eugenics and Other Evils (Softcover) Volume 5: The Outline of Sanity, The End of The Armistice, The Appetite of Tyranny, Utopia of Usurers, and more (Softcover) Volume 6: To be published Volume 7: The Ball and the Cross, Manalive, The Flying Inn (Softcover | Hardcover) Volume 8: The Man Who Knew Too Much, Tales of the Long Bow, The Return of Don Quixote (Softcover | Hardcover) Volume 9: To be published Volume 10: Collected Poetry, Part 1 (Softcover) Volume 10: Collected Poetry, Part 2 (Softcover | Hardcover) Volume 11: Collected Plays and Chesterton on Shaw (Softcover) Volume 12: Father Brown Stories, Part 1 (Softcover | Hardcover) Volume 13: Father Brown Stories, Part 2 (Softcover | Hardcover) Volume 14: Short Stories, Fairy Tales, Mystery Stories (Softcover) Volume 15: Chesterton on Dickens (Softcover) Volume 16: The Autobiography (Softcover | Hardcover) Volume 17: To be published Volume 18: Robert Louis Stevenson, Chaucer, Leo Tolstoy, Thomas Carlyle (Softcover | Hardcover) Volume 19: To be published Volume 20: Christendom in Dublin, Irish Impressions, The New Jerusalem, A Short History of England (Softcover | Hardcover) Volume 21: What I Saw in America, The Resurrection of Rome, Sidelights (Softcover) Volume 22: To be published Volume 23: To be published Volume 24: To be published Volume 25: To be published Volume 26: To be published Volume 27: Illustrated London News, 1905-1907 (Softcover | Hardcover) Volume 28: Illustrated London News, 1908-1910 (Softcover | Hardcover) Volume 29: Illustrated London News, 1911-1913 (Softcover | Hardcover) Volume 30: Illustrated London News, 1914-1916 (Softcover | Hardcover) Volume 31: Illustrated London News, 1917-1919 (Softcover | Hardcover) Volume 32: Illustrated London News, 1920-1922 (Softcover | Hardcover) Volume 33: Illustrated London News, 1923-1925 (Softcover | Hardcover) Volume 34: Illustrated London News, 1926-1928 (Softcover | Hardcover) Volume 35: Illustrated London News, 1929-1931 (Softcover) |
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