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Pied Piper of Atheism: Philip Pullman and Children's Fantasy
| Pete Vere and Sandra Miesel
God Is No Delusion: A Refutation of Richard Dawkins
| Thomas Crean, O.P.
Socrates Meets Descartes
| Peter Kreeft
Sermon in a Sentence: Saint Thomas Aquinas
| John McClernon
New Outpourings of the Spirit
| Joseph Ratzinger
Meet Henri De Lubac
| Rudolf Voderholzer
Marian Devotion in the Domestic Church
| Catherine & Peter Fournier
Joseph Ratzinger: Life in the Church and Living Theology
| Maximilian Heinrich Heim
The Greek Fathers: Their Lives and Adventures
| Adrian Fortescue
Ignatius Catholic Study Bible: The Letter to the Hebrews
| Scott Hahn and Curtis Mitch
Chastity, Poverty and Obedience
| Mother Mary Francis, P.C.C.
The Blessing of Christmas
| Joseph Cardinal Ratzinger
Chance or Purpose?: Creation, Evolution, and a Rational Faith
| Chrisoph Cardinal Schšnborn
Island of the World: A Novel
| Michael O'Brien
The Order of Things
| James V. Schall, S.J.
The Judge: William P. Clark, Ronald Reagan's Top Hand
| Paul Kengor & Patricia Clark Doerner
Seek that Which is Above
| Pope Benedict XVI
Jesus, the Apostles and the Early Church
| Pope Benedict XVI
God and His Image: An Outline of Biblical Theology
| Dominique Barthelemey
An Invitation to Faith: An A to Z Primer on the Thought of Pope Benedict XVI
| Pope Benedict XVI
Mother Benedict: Foundress of the Abbey of Regina Laudis
| Antoinette Bosco
Pope Benedict XVI: The Conscience of Our Age
| Vincent Twomey
Ronald Knox as Apologist: Wit, Laughter and the Popish Creed
| Fr. Milton Walsh
Christians in China: A.D. 600-2000
| Jean Charbonnier
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Introduction to Three
Approaches to Abortion:
A Thoughtful and Compassionate Guide to Todays Most Controversial
Issue
By Peter Kreeft
Abortion is the single most divisive public issue of our time, as slavery
was for the nineteenth century, or as prohibition was for the 1920S. Intelligent,
committed pro-lifers will not be satisfied in principle with anything less
than the legal prohibition, or abolition, of all abortion (though most pro-lifers
are pragmatic enough to accept partial abolitions as incremental steps toward
that goal). And intelligent, committed pro-choicers understand this and
resist, also in principle, any of these incremental steps. Pro-lifers find
it intolerable that the most innocent and vulnerable members of our society
and our species are legally slaughtered. Pro-choicers find it intolerable
that women be forced by law to bear unwanted children against their will.
Neither side can or will budge, in principle.
There are only four things that can possibly be done in such a situation.
First, we could simply accept the current standoff and hope it will not
erupt into violence and civil war, as abolitionism did in the nineteenth
century. Perhaps if we do nothing the problem will just go away. Obviously
this is naive and irresponsible. It is also unhistorical. Already in the
U.S. and Canada some have appeared who have murdered abortionists or even
their office workers. They have already done what John Brown did at Harper's
Ferry just before the Civil War: to protest violence, they have used violence.
There is no reason to think that their ilk will simply disappear, or even
diminish.
Second, we could accept the current standoff and put social protections
around the dispute to keep it from erupting into war. What these protections
are, is not clear. No society has yet solved the problem of assassination
by fanatics, especially if the fanatics are willing to die along with their
victim for the sake of their cause. The closest any society has come to
preventing assassinations is totalitarian dictatorship. There were almost
no private assassinations under Stalin, Hitler, Mao, Castro, or Pol Pot;
all assassinations were carried out by the government- Hardly a "solution"!
Third, we could hope that one of the two sides will simply go away, or weaken,
or give up, or at least quiet downnot out of conviction but simply
because of attrition: time, not logic, will solve the problem. I fear this
is also wishful thinking, living in denial, and failing to understand the
depth of conviction of both sides.
Fourth, we could hope that reason rather than force will convince one side
it is wrong. This sounds to many people even more idealistic and unrealistic
than the first three options; but it has happened before. Many practices--including
both slavery and prohibition, as well as torture, cannibalism, blood vengeance
by families, polygamy, and infanticidehave disappeared because humanity
became convinced that these were wrong.
It is my hope that this book will help to make a little progress in this
direction, the direction of peace not through force but through enlightenment-that
is, through truth. Any other peace is perilous, for a peace not based on
truth is not true peace. Certainly, any peace based on ignoring truth, scorning
truth, indifference to truth, or disbelief in truth cannot be true peace.
Read
Review ofThree Approaches to Abortion | Peter
Kreeft's Author Page
Three Approaches to Abortion:
A Thoughtful and Compassionate Guide to Today's Most Controversial Issue
Author: Peter Kreeft
Length: 101 pages
Edition: Paperback
Your Price: $9.95
The popular author and professor, Peter Kreeft, tackles the most controversial
issue of our times in his always unique and compassionate style. He presents
approaches to the abortion issue from a logical, psychological and dialogical
explanation of the pro-life position. Kreeft hopes that clear reason,
rather than force, will help convince people of the truth of abortion
and the need to protect innocent human life. He presents the objective
logical arguments against abortion, the subjective, personal motives of
the pro-life movement, and how these two factors influence the dialog
between the two sides of the abortion issue.
What is left to be said about the abortion debate? First of all,
that is it usually not much of a debate. Peter Kreeft points the way to
taking deepest disagreements seriously in creating and sustaining honest
debate.
Rev. Richard J. Neuhaus, Editor, First Things
We all condemn the atrocities of September 11. Yet many Americans
support legalized abortion, in which we execute every day more innocent
human beings than were killed in the World Trade Center. Peter Kreeft,
with his rare talent for explaining the obvious without patronizing or
pretense, offers here a unique guide for inviting sincere persons to consider
a basic truth that the law can never validly tolerate the execution
of the innocent.
Charles E. Rice, University of Notre Dame Law School
Peter Kreefts book argues for the humanity of unborn human
beings and their right not to be destroyed. Kreeft practices philosophy
the way a skilled brain surgeon practices his own art, i.e., with care,
caution, courage, cunning, capability, and conviction.
Donald De Marco, Author, The Heart of Virtue
Peter Kreeft, a
Professor of Philosophy at Boston College, is one of the most widely read
Christian authors of our time. His more than 25 best-selling books include
Back to Virtue, Love is Stronger than Death, Catholic Christianity,
Prayer for Beginners and A Summa of the Summa.
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G.K. Chesterton (1874-1936) was one of the finest Christian authors and apologists
of the past two hundred years. Raised as an agnostic, he embraced Christianity as a young man, ultimately entering the Catholic Church
in 1922. He wrote hundreds of essays, as well as novels, short stories, poetry, apologetics, literary
criticism, and nearly everything else imaginable. Dale Ahlquist, president and co-founder of the American
Chesterton Society and author of
G.K Chesterton: Apostle of Common Sense, writes, "Chesterton was equally at ease with literary and social criticism,
history, politics, economics, philosophy, and theology. His style is unmistakable, always marked
by humility, consistency, paradox, wit, and wonder. His writing remains as timely and as timeless
today as when it first appeared, even though much of it was published in throw away paper." Read more
about the life and work of this remarkable thinker, author, and apologist.
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Confessions of an Ex-Feminist
by Lorraine V. Murray
Confessions is the honest and heart-rending account of a woman who was born into a Catholic family, attended parochial schools and
fully embraced the beliefs of her faith, but ran into major roadblocks in college. Amidst the radical feminist college environment of
the 1960's, she lost her faith, and her morality, jumping aboard the bandwagon of "free love." She indulged in a series of love relationships
in college, all of which crashed and burned. Despite the obvious contradiction between feminist teachings and her own experience,
Murray still believed she had to free herself from the yoke of tradition. Attaining a doctorate in philosophy, with an emphasis on the
feminist writings of Simone de Beauvoir, Murray taught philosophy in college. For many years, she launched a personal vendetta against
God and the Catholic Church in the classroom, trying to persuade students that God did not exist, mocking values Catholics hold dear,
and touted feminism as the cure for many social ills. When she discovered she was pregnant, Murray followed the route that feminists
offer as a solution for unmarried women. Much to her surprise, her abortion was a shattering emotional experience, which she grieved
over for years. It was the first tragic chink in her feminist armor.
Read more about Confessions of an Ex-Feminist, or
read an excerpt from the book.
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