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"When I was
confirmed, that is what I thought I should bea soldier in the Army
of God." Raymond Flynn, November 10, 2004, San Francisco
by Valerie Schmalz
For years Raymond Flynns name was synonymous
with Boston and liberal Democrats. The three-time Democratic former mayor
is credited by John Kerry with the Massachusetts senators first
successful try for the U.S. Senate. But this time around, Flynn decided
enough was enoughand publicly
called upon Kerry to renounce his pro-abortion litmus test of the
Supreme Court in an ad placed in The New York Times in the month
before the election.
"There is never any justification for taking innocent life,"
Flynn said during a stop in San Francisco Nov. 10th. "When John Kerry
said he would not appoint faithful Catholics to the U.S. Supreme Court,
all I could think of were the ugly days of No Catholics Need Apply,"
Flynn said recalling the early 20th century.
Flynn, who spent five years as U.S. Ambassador to the Vatican for President
Clinton, now heads up Liberty, Life and Family as well as Catholic
Citizenship. Catholic Citizenship is a lay political action group
founded at the behest of Boston Archbishop Sean OMalley to register
Catholics and bring Catholic values to the public square.
In the November 2nd election, the Catholic vote mattered,
Flynn says: "Catholics brought their values into the voting booth."
"This was a seismic avalanche of values," the former Boston
mayor said. Many Catholics chose George W. Bush because he embraced the
Culture of Life, which is the foundation of Catholic values, the self-described
"pro-poor, pro-life, pro-family" liberal Democrat said.
In Massachusetts, in the year 2000, 32 percent of
Catholics voted for Bush. In 2004, despite a Kerry win statewide, 49 percent
of Catholics picked Bush. That in a state where the Democratic presidential
candidate was a favorite son. Massachusetts has re-elected Kerry to the
Senate three times.
Nationally, analysts say Catholics voted for Bush at 51 percent up from
47 percent in 2000. Weekly church-attending Catholics showed even greater
support, 56 percent to 43 percent.
"Catholics in Ohio put George Bush over the top," Flynn says
of that states crucial switch to the Republican column in the election.
"George Bush may be the first non-Catholic, Catholic president,"
Flynn said.
"Its not that Catholics have become more conservative or more
Republican. Catholics became more Catholic this election," Flynn
told IgnatiusInsight.com. "President Bush is right, every American,
religious or non-religious, has the right to practice or not practice
their beliefs and still be a patriotic American."
"But people of faith have a right to be heard in the public arena
on important moral and political issues," Flynn said.
Getting the message out is a struggle because most of the media ignores
facts or messages with which it disagrees, Flynn said. He credits the
shift in the Catholic vote to some bishops speaking out, to Priests for
Life, and to work by lay organizations, including Catholic Answers
"Voter's Guide for Serious Catholics," Knights of Columbus,
and Cleveland Catholic Forum.
"As long as youre fragmented, youre divided, youre
not going to have that kind of political influence and your issues are
going to get ignored. And that is what has happened in the Catholic Church,"
said Flynn. While the ideals of the late Chicago Cardinal Joseph Bernadins
"seamless garment" are good, the concept is faulty, Flynn said.
Catholics need to keep the momentum going, the longtime successful pol
told Insight. "While the 2004 election was an important and historic
first step in Catholic political involvement, it must be a challenge and
an invitation for more Catholics to get involved.
"Catholics must never again be treated like second-class citizens
where both parties can ignore us or take us for granted. Catholic values,
which helped build a great country and Church, must never again be dismissed
by politicians, the media, or judges."
Valerie Schmalz is a writer for IgnatiusInsight.com.
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G.K. Chesterton (1874-1936) was one of the finest Christian authors and apologists
of the past two hundred years. Raised as an agnostic, he embraced Christianity as a young man, ultimately entering the Catholic Church
in 1922. He wrote hundreds of essays, as well as novels, short stories, poetry, apologetics, literary
criticism, and nearly everything else imaginable. Dale Ahlquist, president and co-founder of the American
Chesterton Society and author of
G.K Chesterton: Apostle of Common Sense, writes, "Chesterton was equally at ease with literary and social criticism,
history, politics, economics, philosophy, and theology. His style is unmistakable, always marked
by humility, consistency, paradox, wit, and wonder. His writing remains as timely and as timeless
today as when it first appeared, even though much of it was published in throw away paper." Read more
about the life and work of this remarkable thinker, author, and apologist.
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Nothing To Hide: Secrecy, Communication and Communion in the Catholic Church
by Russell Shaw
Shaw, the former communications director for the U.S. Bishops, discusses the abuse of secrecy in the Church, the scandals it has caused and the serious
problem of mistrust that exists in the credibility of the Church. He is not concerned with the legitimate secrecy that is necessary to protect confidentiality and people's reputations, but
with the stifling, deadening misuse of secrecy that has done immense harm to communion and community in the Church in America. Shaw raises such questions as: What kind of Church do we want our Church to be, open or closed? What kind of Church should it be? And how much secrecy is compatible with having
such a Church? As Pope Benedict XVI has stated, "The consequence is clear: we cannot communicate with the Lord if we do not communicate with one another." The Church is a communion, not a political
democracy, and thus openness and accountability are even more crucial for the life of the Church than they are in a democracy. In a talk he gave many years before he became the current Pope,
Cardinal Joseph Ratzinger had this to say about the reality of ecclesial communion: "Fellowship in the Body of Christ and receiving the Body of Christ means fellowship with one another. This
of its very nature includes mutual acceptance, giving and receiving on both sides, and readiness to share one's goods ... In this sense, the social question is given quite a central place
in the theological heart of the concept of communion." This is a beautiful vision of the Church. Shaw's aim in his book is to make a contribution to realizing this vision in the concrete circumstances
of the present day, by helping to end the culture of secrecy, especially within American Catholicism, and replacing the destructive culture with an open, accountable community of faith.
Read more about Nothing to Hide.
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