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by Sandra Miesel
The African slave trade left a lasting stain on the Western Hemisphere
but its cruel challenge was met by St. Peter Claver (1580-1654), "slave
of black slaves for all time." His unfailing charity and dogged persistence
in the face of overwhelming odds are an inspiration to all engaged in
works of mercy.
Peter Claver was a Catalan, youngest son of a prosperous
farmer. After entering the Society of Jesus in 1602, he was later sent
to study on the island of Majorca where he found a mentor in the kindly
old college porter Alphonsus Rodriguez. Over the course of three years,
Brother Alphonsus encouraged Peters call to the missions and taught
him to "look for God in all men."
In due course Peter was dispatched to South America and was ordained a
priest in 1616 at Cartegena, in what is now Colombia. As the treasure-port
of the Caribbean, Cartegena received 10,000 African slaves a year shipped
from Angola and Congo.
Those who survived the horrors of theocean crossing found Peter waiting
for them with food, drink, and medicine. He tended the sick first, then
baptized infants and the dying.. "We must speak to them with our
hands," he said, "before we try to speak to them with our lips."
Helping Peter speak were seven interpreters and a set of basic visual
aids. He preached that Jesus died for all men, slaves and master alike.
This simple message produced 300,000 baptisms over Peters career.
Peters predecessor in this work had scarcely been able to stand
the conditions, but Peters zeal never faltered. He relied on prayer
and severe penances to keep him humble.
Peter followed up initial contact at the port with visits to inland plantations.
Slave owners resented Peters inspections as well as his appeals
to reform their own lives. They did whatever they could to oppose his
work, for hope and dignity were not lessons they wanted slaves to learn.
When not busy ministering to slaves, Peter visited hospital patients,
including lepers. He evangelized visiting seamen, merchants, Protestant
war prisoners, and condemned felons. He won repentance from every criminal
executed in Cartegena during his stay. Peter still found time to be a
confessor, counselor, and preacher to people of the city.
When a plague epidemic struck Cartagena in 1650,
Peter nursed the sick until he fell ill himself. He survived but was left
permanently disabled with tremors that kept him from saying Mass ever
again. Although abused by the freed slave hired to care for him, Peter
humbly refused to complain.
Four years later when Peter lay on his deathbed,
the city suddenly remembered him. Huge crowds came to pay their respects--and
strip his room of relics. He died comatose on September 8, 1654 and received
a splendid funeral. A new Spanish priest had arrived shortly before his
death to carry on his work.
St. Peter Claver is the universal patron of missions to black people.
He was canonized in 1851 beside his old friend Alphonsus Rodriguez.
St. Peters feast day is September 9.
Originally published in Four County Catholic,
newspaper of the diocese of Norwich CT. Used with permission.
Sandra
Miesel is the co-author, with Carl Olson, of The
Da Vinci Hoax. She holds masters degrees in biochemistry and
medieval history from the University of Illinois. Since 1983, she has written
hundreds of articles for the Catholic press, chiefly on history, art, and
hagiography. She regularly appears in Crisis magazine and is a columnist
for the diocesan paper of Norwich, Connecticut. Sandra has spoken at religious
and academic conferences, appeared on EWTN, and given numerous radio interviews.
Outside the Catholic sphere, she has also written, analyzed, and edited
fiction. Sandra and her husband John have raised three children.
Visit www.davincihoax.com
| Sandra's
thoughts on The Da Vinci Code
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G.K. Chesterton (1874-1936) was one of the finest Christian authors and apologists
of the past two hundred years. Raised as an agnostic, he embraced Christianity as a young man, ultimately entering the Catholic Church
in 1922. He wrote hundreds of essays, as well as novels, short stories, poetry, apologetics, literary
criticism, and nearly everything else imaginable. Dale Ahlquist, president and co-founder of the American
Chesterton Society and author of
G.K Chesterton: Apostle of Common Sense, writes, "Chesterton was equally at ease with literary and social criticism,
history, politics, economics, philosophy, and theology. His style is unmistakable, always marked
by humility, consistency, paradox, wit, and wonder. His writing remains as timely and as timeless
today as when it first appeared, even though much of it was published in throw away paper." Read more
about the life and work of this remarkable thinker, author, and apologist.
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Nothing To Hide: Secrecy, Communication and Communion in the Catholic Church
by Russell Shaw
Shaw, the former communications director for the U.S. Bishops, discusses the abuse of secrecy in the Church, the scandals it has caused and the serious
problem of mistrust that exists in the credibility of the Church. He is not concerned with the legitimate secrecy that is necessary to protect confidentiality and people's reputations, but
with the stifling, deadening misuse of secrecy that has done immense harm to communion and community in the Church in America. Shaw raises such questions as: What kind of Church do we want our Church to be, open or closed? What kind of Church should it be? And how much secrecy is compatible with having
such a Church? As Pope Benedict XVI has stated, "The consequence is clear: we cannot communicate with the Lord if we do not communicate with one another." The Church is a communion, not a political
democracy, and thus openness and accountability are even more crucial for the life of the Church than they are in a democracy. In a talk he gave many years before he became the current Pope,
Cardinal Joseph Ratzinger had this to say about the reality of ecclesial communion: "Fellowship in the Body of Christ and receiving the Body of Christ means fellowship with one another. This
of its very nature includes mutual acceptance, giving and receiving on both sides, and readiness to share one's goods ... In this sense, the social question is given quite a central place
in the theological heart of the concept of communion." This is a beautiful vision of the Church. Shaw's aim in his book is to make a contribution to realizing this vision in the concrete circumstances
of the present day, by helping to end the culture of secrecy, especially within American Catholicism, and replacing the destructive culture with an open, accountable community of faith.
Read more about Nothing to Hide.
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