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Pied Piper of Atheism: Philip Pullman and Children's Fantasy | Pete Vere and Sandra Miesel

God Is No Delusion: A Refutation of Richard Dawkins | Thomas Crean, O.P.

Socrates Meets Descartes | Peter Kreeft

Sermon in a Sentence: Saint Thomas Aquinas | John McClernon

New Outpourings of the Spirit | Joseph Ratzinger

Meet Henri De Lubac | Rudolf Voderholzer

Marian Devotion in the Domestic Church | Catherine & Peter Fournier

Joseph Ratzinger: Life in the Church and Living Theology | Maximilian Heinrich Heim

The Greek Fathers: Their Lives and Adventures | Adrian Fortescue

Ignatius Catholic Study Bible: The Letter to the Hebrews | Scott Hahn and Curtis Mitch

Chastity, Poverty and Obedience | Mother Mary Francis, P.C.C.

The Blessing of Christmas | Joseph Cardinal Ratzinger

Chance or Purpose?: Creation, Evolution, and a Rational Faith | Chrisoph Cardinal Schšnborn

Island of the World: A Novel | Michael O'Brien

The Order of Things | James V. Schall, S.J.

The Judge: William P. Clark, Ronald Reagan's Top Hand | Paul Kengor & Patricia Clark Doerner

Seek that Which is Above | Pope Benedict XVI

Jesus, the Apostles and the Early Church | Pope Benedict XVI

God and His Image: An Outline of Biblical Theology | Dominique Barthelemey

An Invitation to Faith: An A to Z Primer on the Thought of Pope Benedict XVI | Pope Benedict XVI

Mother Benedict: Foundress of the Abbey of Regina Laudis | Antoinette Bosco

Pope Benedict XVI: The Conscience of Our Age | Vincent Twomey

Ronald Knox as Apologist: Wit, Laughter and the Popish Creed | Fr. Milton Walsh

Christians in China: A.D. 600-2000 | Jean Charbonnier

 

Turn Your Hearts! | Fr. Kenneth Baker, S.J. | A Homily for the Second Sunday of Advent, Dec. 9, 2007 | From the November 2007 issue of Homiletic & Pastoral Review

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Second Sunday of Advent—December 9 | "A" Readings: Isa. 11:1-10 | Rom. 15:4-9 | Matt. 3:1-12



Title: Repent your sins; the Kingdom is coming

Purpose: (1) to show repentance of sins as a required preparation for the Lord's coming; (2) to encourage timely use of the sacrament of reconciliation and of Advent penitential services.



Advent is a time of expectation for the coming of Christ. It is a time of preparation. For just as we prepare for the coming of a guest to our house, so should we prepare our hearts for the coming of Jesus at Christmas.

Today the Church offers for our reflection the stark figure of the prophet, John the Baptizer, who lived a penitential life in the wilderness like the prophets of old, such as Elijah and Amos. We should note the sharp contrast here between the first and the third readings: the Messiah will establish peace and harmony, but only among those who accept his rule over their hearts. That rule involves worship of God and obedience to his commands.

Isaiah lived in the first half of the eighth century before Christ. The kings of Israel at the time were a sorry lot who disobeyed God and so brought the country to ruin. The people yearned for a king who would restore the glory of David and Solomon, who lived about two hundred years before Isaiah. Through Isaiah God promises a Messiah, an anointed king, who will spring from "the stump of Jesse"; that is, a descendant of the house of David. The prophet says that the Messiah will be a charismatic leader who will rule with justice and bring peace. He will defend the poor and destroy the wicked. Under an allegory of a peaceful gathering of animals who are natural enemies, the prophet speaks of the peace the Messiah will bring to the world, teaching men to conquer the passions that make them act like wild beasts toward one another, and instead to love each other as brothers.

The salvation brought by the Messiah is universal and will extend to the Gentiles--to all nations. The prophet offers a description of the life of Christians if they truly practice love of God and neighbor. The beginning of this peace is in this life, but it will achieve its full realization only in heaven. Secularized versions of this peace--various utopias--lead to the horrors of Nazism and Communism because they are imposed from outside; they do not require interior conversion from sin and are not based on faith and love.

While working on his famous painting of the Last Supper, Leonardo da Vinci had a violent argument with one of his helpers. He lashed out at him with bitter words and threatening gestures. After that, he returned to his canvas where he was working on the face of Christ. He could not make a stroke with his brush. Then he realized what was wrong. He put aside his brush, sought out the man and asked for his forgiveness. Then he returned to his studio and calmly continued painting the face of Jesus.








Like da Vinci we are trying to put Christ into the masterpiece called "Christmas." The obstacle to his full coming is sin and all attachments to sin. John the Baptist says to each of us today, "Repent your sins, for the kingdom of God is at hand"--have a change of heart.

John was preparing the way for Jesus. He was a powerful, convincing preacher and prophet. Like the ancient prophets, he lived in the wilderness near the Jordan River, not far from the Dead Sea, a hot and desolate area. He lived a penitential life, wearing a garment made from rough camel's hair and living on a diet of grasshoppers and honey.

Many city folk went out into the wilderness to see and hear John the Baptist. He excoriated the religious leaders of Israel, especially the Pharisees and the Sadducees, for their hypocrisy. John baptizes with water for repentance; Jesus is more powerful than John so he will baptize with the Holy Spirit and fire; that is, his baptism will bestow the divine life of grace. John says his winnowing fan is in his hand to separate the wheat from the chaff; that is, he will separate the good from the evil.

Advent is a time of penance, repentance for sin and preparation for a more perfect reception of Jesus into our hearts. Advent is an ideal time in the year to make a good confession. Advent is a time to reject all sin and to work against all attachments to sin. The more we can root sin and attachment to sin out of our hearts, the more we bring peace and justice to our own souls and to the world. Thus we hasten the day when "the wolf shall be the guest of the lamb."

Because of our sins and our attachment to sin, we are always in need of conversion. The great saints like Teresa of Avila all recognized this. The closer they came to God, the more they realized their own sinfulness and nothingness.

Like them, we need a change of heart, metanoia, conversion--a turning from creatures and a turning to God. We should let the words of John the Baptist ring in our ears and resound in our hearts: "Repent your sins; the reign of God is coming." To the extent we do that, as Isaiah says, "There shall be no harm or ruin on all my holy mountain; for the earth shall be filled with knowledge of the Lord, as water covers the sea" (11:9).

Suggested reading: Catechism of the Catholic Church, 1426-1433.

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Related IgnatiusInsight.com Articles on Advent and Christmas:

Come, Lord Jesus! The Meaning of Advent | Fr. Kenneth Baker, S.J.
Mary Immaculate | Fr. Kenneth Baker, S.J.
Archbishop Fulton Sheen on Advent | From Through the Year With Fulton Sheen
Mary's Gift of Self Points the Way | Carl E. Olson
Immaculate Mary, Matchless in Grace | John Saward
The Medieval Mary | The Introduction to Mary in the Middle Ages | by Luigi Gambero
The Mystery Made Present To Us | Fr. Alfred Delp, S.J.
Remembering Father Alfred Delp, S.J., Priest and Martyr | A Conversation with Father Karl Adolf Kreuser, S.J.
Assumed Into Mother's Arms | Carl E. Olson
The Disciple Contemplates the Mother | Erasmo Leiva-Merikakis
The Incarnation | Frank Sheed
"Born of the Virgin Mary" | Paul Claudel
The Old Testament and the Messianic Hope | Thomas Storck
Christmas: Sign of Contradiction, Season of Redemption | Fr. James V. Schall, S.J.
The God in the Cave | G.K. Chesterton




Father Kenneth Baker, S.J.,
is author of the best selling Fundamentals of Catholicism (three volumes) and of the popular introduction to the Scripture, Inside the Bible.

He has been editor of Homiletic & Pastoral Review for over thirty years.



Visit the Insight Scoop Blog and read the latest posts and comments by IgnatiusInsight.com staff and readers about current events, controversies, and news in the Church!







   
















G.K. Chesterton (1874-1936) was one of the finest Christian authors and apologists of the past two hundred years. Raised as an agnostic, he embraced Christianity as a young man, ultimately entering the Catholic Church in 1922. He wrote hundreds of essays, as well as novels, short stories, poetry, apologetics, literary criticism, and nearly everything else imaginable. Dale Ahlquist, president and co-founder of the American Chesterton Society and author of G.K Chesterton: Apostle of Common Sense, writes, "Chesterton was equally at ease with literary and social criticism, history, politics, economics, philosophy, and theology. His style is unmistakable, always marked by humility, consistency, paradox, wit, and wonder. His writing remains as timely and as timeless today as when it first appeared, even though much of it was published in throw away paper." Read more about the life and work of this remarkable thinker, author, and apologist.




The Quest For Shakespeare: The Bard of Avon and the Church of Rome
by Joseph Pearce


Highly regarded and best-selling literary writer and teacher, Joseph Pearce presents a stimulating and vivid biography of the world's most revered writer that is sure to be controversial. Unabashedly provocative, with scholarship, insight and keen observation, Pearce strives to separate historical fact from fiction about the beloved Bard. Shakespeare is not only one of the greatest figures in human history, he is also one of the most controversial and one of the most elusive. He is famous and yet almost unknown. Who was he? What were his beliefs? Can we really understand his plays and his poetry if we don't know the man who wrote them? These are some of the questions that are asked and answered in this gripping and engaging study of the world's greatest ever poet. The Quest for Shakespeare claims that books about the Bard have got him totally wrong. They misread the man and misread the work. The true Shakespeare has eluded the grasp of the critics. Dealing with the facts of Shakespeare's life and times, Pearce's quest leads to the inescapable conclusion that Shakespeare was a believing Catholic living in very anti-Catholic times.

Read more about The Quest for Shakspeare, an interview with Joseph Pearce, or Chapter One from the book.










 
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